Once a lion was sitting beside a river | Class Six Seen & Unseen Passage

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Once a lion was sitting beside a river. 

Class Six Seen & Unseen Passage. | Folk songs are the part of Bangladeshi culture.


Once a lion was sitting beside a river | Class Six Seen & Unseen Passage

Seen Comprehension 


Read the text carefully and answer questions.



 



Once a lion was sitting beside a river. Suddenly he looked at his own
reflection and thought "My mane is too old. I need a new hairstyle!"
The Lion then roared "I'm the king of the jungle and this unruly
mane does not fit a king!" He dipped his paw into the river and tried
desperately to smooth his mane.
"Flap it all up. That will suit you!" the Zebra said.
"Yes, it will even look better with a bit of colour to match your
moustache," the Giraffe added. "What about a few ribbons?" the
Vulture asked. Then cried the Hyena "I know, a paper crown is what you
need!" A snake was passing by silently. Seeing the King there he simply
raised his head.
"What do you think I should do, snake?" The king asked.
"If a king is a wise king, nobody cares about his hairstyle,"
The snake said with a hissing sound.
The king stared at the snake for some time. Then he smiled and kissed
the snake.
"Oh, why am I so vain? Am I not the King of the jungle?"
roared the lion. He shook his head from side to side to shake his mane back
into place." From now on I promise to be a wise king and not bother about
my looks!" the Lion roare [Lesson —15(A)]



























 



āĻŦāĻ™্āĻ—াāύুāĻŦাāĻĻ :



āĻāĻ•āĻĻা, āĻāĻ•āϟা āϏিংāĻš āĻāĻ•āϟা āύāĻĻীāϰ āϧাāϰে āĻŦāϏে āĻ›িāϞ। āĻšāĻ াā§Ž āϏে āύিāϜেāϰ
āĻĒ্āϰāϤিāϚ্āĻ›āĻŦি āĻĻেāĻ–āϞ āĻāĻŦং āĻ­াāĻŦāϞ  “āφāĻŽাāϰ āĻ•েāĻļāϰ āĻ…āύেāĻ•
āĻĒুāϰাāύো। āφāĻŽাāϰ āϚুāϞেāϰ āĻāĻ•āϟি āύāϤুāύ āϧāϰāύ āĻĒ্āϰ⧟োāϜāύ।”



āϤাāϰāĻĒāϰ āϏিংāĻšāϟি āĻ—āϰ্āϜāύ āĻ•āϰে āĻŦāϞāϞ,
āφāĻŽি āĻŦāύেāϰ āϰাāϜা āĻāĻŦং āĻāχ āĻ…āĻŦাāϧ্āϝ
āĻ•েāĻļāϰ āĻāĻ•āϜāύ āĻŦāύেāϰ āϰাāϜাāĻ•ে āĻŽাāύা⧟ āύা!” āϏে āύāĻĻীāϤে āϤাāϰ āĻĨাāĻŦা āĻĄুāĻŦাāϞ āĻāĻŦং āĻŽāϰি⧟া āĻšā§Ÿে āϚেāώ্āϟা āĻ•āϰāϞ
āĻ•েāĻļāϰāϟিāĻ•ে āĻŽāϏৃāĻŖ āĻ•āϰāϤে।



āϜেāĻŦāϰা āĻŦāϞāϞ, “āϚুāϞāĻ—ুāϞোāĻ•ে āĻāĻĻিāĻ•-āĻ“āĻĻিāĻ• āĻĻোāϞাāύ। āϤাāĻšāϞে āφāĻĒāύাāĻ•ে āĻŽাāύাāĻŦে।”
āĻš্āϝাঁ
, “āφāĻĒāύাāϰ āϚুāϞে āĻāĻ•āϟু āϰং āĻĻিāϞে āĻāϟা
āĻ—োঁāĻĢেāϰ āϏাāĻĨে āĻŽাāύাāĻŦে āĻāĻŽāύāĻ•ি āĻ­াāϞো āĻĻেāĻ–াāĻŦে”
, āϜিāϰাāĻĢ āϝোāĻ— āĻ•āϰāϞ। “āĻ•িāĻ›ু āĻĢিāϤা āĻšāϞে āĻ•েāĻŽāύ āĻšā§Ÿ?” āĻļāĻ•ুāύ āϜিāϜ্āĻžাāϏা āĻ•āϰāϞ। āϤাāϰāĻĒāϰ āĻšা⧟েāύা  āϚেঁāϚি⧟ে āĻŦāϞāϞ, “āφāĻŽি āϜাāύি, āφāĻĒāύাāϰ āĻāĻ•āϟি āĻ•াāĻ—āϜেāϰ āĻŽুāĻ•ুāϟ āĻĒ্āϰ⧟োāϜāύ!” āĻāĻ•āϟি āϏাāĻĒ āĻĒাāĻļ
āĻĻি⧟ে āύীāϰāĻŦে āϝাāϚ্āĻ›িāϞ। āϏেāĻ–াāύে āϰাāϜাāĻ•ে āĻĻেāĻ–ে āϏে āĻāĻ•āϟু āĻŽাāĻĨা āϤুāϞāϞ।



āϰাāϜা āϜিāϜ্āĻžাāϏা āĻ•āϰāϞ,
āϏাāĻĒ, āφāĻŽাāϰ āĻ•ী āĻ•āϰা āωāϚিāϤ āĻŦāϞে āϤোāĻŽাāϰ āĻŽāύে āĻšā§Ÿ?”



āϏাāĻĒāϟি āĻšিāϏāĻšিāϏ āĻļāĻŦ্āĻĻে āĻŦāϞāϞ,
āĻāĻ•āϜāύ āϰাāϜা āϝāĻĻি āϜ্āĻžাāύী āϰাāϜা
āĻšā§Ÿ
, āϤাāĻšāϞে āĻ•েāω āϤাāϰ āϚুāϞেāϰ āϧāϰāύ āύি⧟ে
āĻ­াāĻŦāĻŦে āύা।”



āϰাāϜা āĻ•িāĻ›ু āϏāĻŽā§Ÿ āϏাāĻĒāϟিāϰ āĻĻিāĻ•ে
āĻāĻ• āĻĻৃāώ্āϟিāϤে āϤাāĻ•ি⧟ে āĻĨাāĻ•āϞো। āϤাāϰāĻĒāϰ āϏে āĻšাāϏāϞ āĻāĻŦং āϏাāĻĒāϟিāĻ•ে āϚুāĻŽু āĻĻিāϞ।



āĻ“āĻš, āĻ•েāύ āφāĻŽি āĻāϤ āϚিāύ্āϤিāϤ? āφāĻŽি āĻ•ি āĻŦāύেāϰ āϰাāϜা āύা?” āϏিংāĻšāϟি āĻ—āϰ্āϜāύ āĻ•āϰāϞ। āϏে āĻāĻ•āĻĒাāĻļ āĻĨেāĻ•ে āĻ…āύ্āϝāĻĒাāĻļে āĻŽাāĻĨাāϟি
āĻাঁāĻ•াāϞ āĻāĻŦং āϤাāϰ āĻ•েāĻļāϰ āφāĻ—েāϰ āϏ্āĻĨাāύে āφāύāϞ। “āĻāĻ–āύ āĻĨেāĻ•ে āφāĻŽি āĻĒ্āϰāϤিāϜ্āĻžা āĻ•āϰāĻ›ি āϝে āφāĻŽি āĻāĻ•āϜāύ āϜ্āĻžাāύী
āϰাāϜা āĻšāĻŦো āĻāĻŦং āφāĻŽাāϰ āϚেāĻšাāϰা āύি⧟ে āĻŽাāĻĨা āϘাāĻŽাāĻŦ āύা!” āϏিংāĻšāϟি āĻ—āϰ্āϜāύ āĻ•āϰে āĻŦāϞāϞ।


1. Choose the best answer from the alternatives.


(a) What did the lion look at suddenly?
(i) his own reflection      
(ii) his came
(iii) a tiger                           
(iv) a horse

(b) The lion was conscious about his hair style. Because ............
(i) his mane was old       
(ii) he wanted a new hairstyle    
(iii) he was the king of the jungle
(iv) he wanted to colour to his mane

(c) Who was passing silently?
(i) lion                  
(ii) rate
(iii) snake            
(iv) cat

(d) The lion kissed the snake, because ............
(i) he got his solutions
(ii) he liked the snake very much
(iii) the snake was clever 
(iv) the snake gave the solution to his problem
 
(e) What is more important for a king?
(i) to be wise     
(ii) to have a good hair style        
(iii) to know more than the other animals
(iv) to be conscious about his outlook

(f) reflection
(i) modification
(ii) mirroring
(iii) preparation                
(iv) resolution
 
(g)smooth
(i) peel
(ii) quell
(iii) smoke
(iv) sleck

(h) unruly
(i) disobedient
(ii) understanding
(iii) unread         
(iv) meaningful

(i) desperately
(i) deliberately  
(ii) seriously
(iii) restlessly     
(iv) attractively
 
(j) wise
(i) wistful            
(ii) waste
(iii) learned        
(iv) perfect



Ans.



(a)-(i); (b)-(iii); (c)-(iii); (d)-(iv); (e)-(i) ; (f)-(ii); (g)-(iv);
(h)-(i); (i)-(ii); (j)-(iii).



 

2. Answer the following questions.



(a) Why did the lion become angry?       
(b) What 2. Answer the following questions.
did the lion do to smooth his mane?
(c) Why did the lion need a new hairstyle?
(d) How did the lion realise the truth?
(e) What was the promise made by the lion?


Ans.




(a) When the lion found his mane unruly and unfit for a king like him,
he became angry.
(b) The lion dipped his paw into the river and tried to smooth his
mane.
(c) The lion needed a new hairstyle because his mane was too old and it
was not smooth.
(d) When the snake told that a wise king never cares about his hair
style, the lion became able to realize the truth.(e) The lion made a promise to be a wise king and not to bother about
his looks.









Unseen Passage


Read the following text carefully and answer the questions.

Folk songs are the part of Bangladeshi culture. They express rural people's hopes, aspirations, sorrows, dreams, and happiness. Some of the important folk songs are Jari gaan, Sari gaan, Hason Rajar gaan, Vatiali, Gamvira, Nailar gaan. 

Jari gaan is a mourning song that is sung during a tragic event in chorus. Sari gaan is related to the life of boatmen. They sing sari gaan while they sail the boats. These songs also tell their sorrows, happiness, dreams and hopes.

Gamvira is a song of Rajshahi region which is actually sung in chorus. This type of song normally satirizes the negative aspects of society. Nailar song is a kind of prayer song sung for the blessing of God. These folk songs add diversity to our culture.

āĻŦāĻ™্āĻ—াāύুāĻŦাāĻĻ :  

āϞোāĻ•āϏāĻ™্āĻ—ীāϤ āĻŦাংāϞাāĻĻেāĻļি āϏংāϏ্āĻ•ৃāϤিāϰ āĻāĻ•āϟি āĻ…ংāĻļ। āĻāĻ—ুāϞো āĻ—্āϰাāĻŽীāĻŖ āϜāύāĻ—āĻŖেāϰ āφāĻļা, āφāĻ•াāĻ•্āϏāĻ•্āώা, āĻĻুঃāĻ–, āϏ্āĻŦāĻĒ্āύ, āϏুāĻ–েāϰ āĻĒ্āϰāϤিāĻĢāϞāύ āϘāϟা⧟। āĻ•িāĻ›ু āĻ—ুāϰুāϤ্āĻŦāĻĒূāϰ্āĻŖ āϞোāĻ•āϏāĻ™্āĻ—ীāϤ āĻšāϚ্āĻ›ে- āϜাāϰি āĻ—াāύ, āϏাāϰি āĻ—াāύ, āĻšাāϏāύ āϰাāϜাāϰ āĻ—াāύ, āĻ­াāϟি⧟াāϞি, āĻ—াāĻŽāĻ­িāϰা, āύāχāϞাāϰ āĻ—াāύ। āϜাāϰি āĻ—াāύ āĻšāϚ্āĻ›ে āĻļোāĻ• āĻĒ্āϰāĻ•াāĻļেāϰ āĻ—াāύ, āϝা āĻŦি⧟োāĻ—াāύ্āϤāĻ• āϘāϟāύাāϰ āϏāĻŽā§Ÿ āĻĻāϞāĻ—āϤāĻ­াāĻŦে āĻ—াāĻ“ā§Ÿা āĻšā§Ÿ। āϏাāϰি āĻ—াāύ āĻŽাāĻি-āĻŽāϞ্āϞাāĻĻেāϰ āϜীāĻŦāύেāϰ āϏাāĻĨে āϏāĻŽ্āĻĒāϰ্āĻ•িāϤ। āϤাāϰা āϝāĻ–āύ āύৌāĻ•া āϚাāϞা⧟ āϤāĻ–āύ āϏাāϰি āĻ—াāύ āĻ—া⧟। āĻāχ āĻ—াāύāĻ—ুāϞো āϤাāĻĻেāϰ āĻĻুঃāĻ–, āϏুāĻ–, āϏ্āĻŦāĻĒ্āύ āĻāĻŦং āφāĻļাāϰ āĻ•āĻĨা āĻŦāϞে।

āĻ—াāĻŽ্āĻ­িāϰা āĻšāϚ্āĻ›ে āϰাāϜāĻļাāĻšী āĻ…āĻž্āϚāϞেāϰ āĻ—াāύ āϝা āĻĒ্āϰāĻ•ৃāϤāĻĒāĻ•্āώে āĻĻāϞāĻ—āϤāĻ­াāĻŦে āĻ—াāĻ“ā§Ÿা āĻšā§Ÿ। āĻāχ āϧāϰāύেāϰ āĻ—াāύেāϰ āĻŽাāϧ্āϝāĻŽে āϏাāϧাāϰāĻŖāϤ āϏāĻŽাāϜেāϰ āύেāϤিāĻŦাāϚāĻ• āĻĻিāĻ•āĻ—ুāϞোāϰ āϏāĻŽাāϞোāϚāύা āĻ•āϰা āĻšā§Ÿ। āύাāχāϞাāϰ āĻ—াāύ āĻšāϚ্āĻ›ে āĻāĻŽāύ āĻāĻ• āĻĒ্āϰāĻ•াāϰ āĻĒ্āϰাāϰ্āĻĨāύাāĻŽূāϞāĻ• āĻ—াāύ āϝা āϏ্āϰāώ্āϟাāϰ āφāĻļীāϰ্āĻŦাāĻĻেāϰ āϜāύ্āϝ āĻ—াāĻ“ā§Ÿা āĻšā§Ÿ। āĻāχ āϞোāĻ•āϏāĻ™্āĻ—ীāϤāĻ—ুāϞো āφāĻŽাāĻĻেāϰ āϏংāϏ্āĻ•ৃāϤিāϤে āĻŦৈāϚিāϤ্āϰ্āϝ āφāύ⧟āύ āĻ•āϰে।

A. Complete the following table with the information given in the passage.

Once a lion was sitting beside a river | Class Six Seen & Unseen Passage

B. Read the passage again and write True or False beside the following statements. Give answers for the false statements.


(a) Folk songs are related to the urban people.
(b) Sari gaan is sung in group.
(c) Jari gaan expresses sorrows.
(d) Gamvira is sung by a single singer.
(e) Nailar song seeks help from God.

Ans.


A.
(i) mourning song; (ii) Gamvira; (iii) prayer song; (iv) Sari gaan; (v) satirical song.

B.
(a) False. Folk songs are related to rural people.
(b) False. Sari gaan is sung by the boatmen while sailing.
(c) True.
(d) False. Gamvira is actually sung in chorus.
(e) True.


Once a lion was sitting beside a river, Once a lion was sitting beside a river Once a lion was sitting beside a river, Once a lion was sitting beside a river, Once a lion was sitting beside a river Once a lion was sitting beside a river



 



 


āύিāϤ্āϝ āύāϤুāύ āϏāĻ•āϞ āφāĻĒāĻĄেāϟেāϰ āϜāύ্āϝ āϜ⧟েāύ āĻ•āϰুāύ

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